|
Youths loot a Carhartt store in Hackney during the recent riots in London. Photograph: Peter Macdiarmid/Getty Images |
I keep hearing comparisons between
the London riots and riots in other European cities—window smashing in
Athens or car bonfires in Paris. And there are parallels, to be sure: a
spark set by police violence, a generation that feels forgotten.
But those events were marked by mass destruction; the looting was
minor. There have, however, been other mass lootings in recent years,
and perhaps we should talk about them too. There was Baghdad in the
aftermath of the US invasion – a frenzy of arson and looting that
emptied libraries and museums. The factories got hit too. In 2004 I
visited one that used to make refrigerators. Its workers had stripped it
of everything valuable, then torched it so thoroughly that the
warehouse was a sculpture of buckled sheet metal.
Back then the
people on cable news thought looting was highly political. They said
this is what happens when a regime has no legitimacy in the eyes of the
people. After watching for so long as Saddam Hussein and his sons helped
themselves to whatever and whomever they wanted, many regular Iraqis
felt they had earned the right to take a few things for themselves. But
London isn't Baghdad, and the British prime minister, David Cameron, is
hardly Saddam, so surely there is nothing to learn there.
How
about a democratic example then? Argentina, circa 2001. The economy was
in freefall and thousands of people living in rough neighbourhoods
(which had been thriving manufacturing zones before the neoliberal era)
stormed foreign-owned superstores. They came out pushing shopping carts
overflowing with the goods they could no longer afford – clothes,
electronics, meat. The government called a "state of siege" to restore
order; the people didn't like that and overthrew the government.
Argentina's mass looting was called el saqueo
– the sacking. That was politically significant because it was the very
same word used to describe what that country's elites had done by
selling off the country's national assets in flagrantly corrupt
privatisation deals, hiding their money offshore, then passing on the
bill to the people with a brutal austerity package. Argentines
understood that the saqueo of the shopping centres would not have happened without the bigger saqueo
of the country, and that the real gangsters were the ones in charge.
But England is not Latin America, and its riots are not political, or so
we keep hearing. They are just about lawless kids taking advantage of a
situation to take what isn't theirs. And British society, Cameron tells
us, abhors that kind of behaviour.
This is said in all
seriousness. As if the massive bank bailouts never happened, followed by
the defiant record bonuses. Followed by the emergency G8 and G20
meetings, when the leaders decided, collectively, not to do anything to
punish the bankers for any of this, nor to do anything serious to
prevent a similar crisis from happening again. Instead they would all go
home to their respective countries and force sacrifices on the most
vulnerable. They would do this by firing public sector workers,
scapegoating teachers, closing libraries, upping tuition fees, rolling
back union contracts, creating rush privatisations of public assets and
decreasing pensions – mix the cocktail for where you live. And who is on
television lecturing about the need to give up these "entitlements"?
The bankers and hedge-fund managers, of course.
This is the global saqueo,
a time of great taking. Fuelled by a pathological sense of entitlement,
this looting has all been done with the lights on, as if there was
nothing at all to hide. There are some nagging fears, however. In early
July, the Wall Street Journal, citing a new poll, reported that 94% of
millionaires were afraid of "violence in the streets". This, it turns
out, was a reasonable fear.
Of course London's riots weren't a
political protest. But the people committing night-time robbery sure as
hell know that their elites have been committing daytime robbery.
Saqueos are contagious. The Tories are right when they say the rioting
is not about the cuts. But it has a great deal to do with what those
cuts represent: being cut off. Locked away in a ballooning underclass
with the few escape routes previously offered – a union job, a good
affordable education – being rapidly sealed off. The cuts are a message.
They are saying to whole sectors of society: you are stuck where you
are, much like the migrants and refugees we turn away at our
increasingly fortressed borders.
Cameron's response to the riots
is to make this locking-out literal: evictions from public housing,
threats to cut off communication tools and outrageous jail terms (five
months to a woman for receiving a stolen pair of shorts). The message is
once again being sent: disappear, and do it quietly.
At last
year's G20 "austerity summit" in Toronto, the protests turned into riots
and multiple cop cars burned. It was nothing by London 2011 standards,
but it was still shocking to us Canadians. The big controversy then was
that the government had spent $675m on summit "security" (yet they still
couldn't seem to put out those fires). At the time, many of us pointed
out that the pricey new arsenal that the police had acquired – water
cannons, sound cannons, teargas and rubber bullets – wasn't just meant
for the protesters in the streets. Its long-term use would be to
discipline the poor, who in the new era of austerity would have
dangerously little to lose.
This is what Cameron got wrong: you
can't cut police budgets at the same time as you cut everything else.
Because when you rob people of what little they have, in order to
protect the interests of those who have more than anyone deserves, you
should expect resistance – whether organised protests or spontaneous
looting. And that's not politics. It's physics.
Source : The Nation